QUANTUM MIND

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Sunday, October 14, 2007

The TRUTH (nested Q-Time) can be Grokked
so as to be understood in Now.
And Believed.

All we have learned of psychotherapy suggests that it is at the precise time when the individual feels as if his whole life is crashing down around hir, that hir is most likely to achieve an inner re-organisation constituting a quantum leap in hir growth toward maturity.

Our hope, our belief, is that it is precisely when society's future seems so beleaguered – when its problems seem almost staggering in complexity, when so many individuals seem alienated, and so many values seem to have deteriorated – that it is most likely to achieve a metamorphosis in society's growth toward maturity, toward more truly enhancing and fulfilling the human spirit than ever before.

Thus we envision the possibility of an evolutionary leap to a trans-industrial society that not only has know-how, but also a deep inner knowledge of what is worth doing."

Human history represents such a radical break with the natural systems of biological organization that preceded it, that it must be the response to a kind ofattractor, or dwell point that lies ahead in the temporal dimension.

Persistently western religions have integrated into their theologies the notion of a kind of end of the world, and I think that a lot ofpsychedelic experimentation sort of confirms this intuition.

I mean, it isn't going to happen according to any of the scenarios of orthodox religion, but the basic intuition, that the universe seeks closure in a kind of omega point of transcendance, is confirmed.

It's almost as though this object in hyperspace, glittering in hyperspace, throws off reflections of itself, which actually ricochet into the past, illuminating this mystic, inspiring that saint or visionary, and that out of these fragmentary glimpses of eternity we can build a kind of map, of not only the past of the universe, and the evolutionary egression into novelty, but a kind of map of the future.

This is what shamanism is always been about, a shaman is someone who has been to the end, it's someone who knows how the world really works, and knowing how the world really works means to have risen outside, above, beyond the dimensions of ordinary space, time, and casuistry, and actually seen the wiring under the board, stepped outside the confines of learned culture and learned and embedded language, into the domain of what Wittgenstein called the unspeakable, the transcendental presense of the other, which can be abstracted, in various ways, to yield systems of knowledge which can be brought back into ordinary social space for the good of the community.

So in the context of ninety percent of human culture, the shaman has been the agent of evolution, because the shaman learns the techniques to go between ordinary reality and the domain of the ideas, this higher dimensional continuum that is somehow parallel to us, available to us, and yet ordinarily occluded by cultural convention out of fear of the mystery, I believe.

And what shamans are, I believe, are people who have been able to decondition themselves from the community's instinctual distrust of the mystery, and to go into it, to go into this bewildering higher dimension, and gain knowledge, recover the jewel lost at the beginning of time, to save souls, cure, commune with the ancestors and so forth and so on.

Q-Shamanism is not a religion, it's a set of techniques, and the principal Technique is the use of psychedelic plants with Mind-Intuitive leaping upon the Time-space field. Our Planet, by Hir Rotation, is bending the time-Space fields. At the surface where we all live is the greatest stress point, and it is here where the Q-shaman enters into that "streched" field. Hir Q-Real-Eyes "seeing" the Future, past, many "present" fields. Hir Choice!

What psychedelics do is they dissolve space-time boundaries,(Planet rotation is the major force) and in the presence of dissolved boundaries, one cannot continue to close one's eyes to the ruination of the earth, the poisoning of the seas, and the consequences of two thousand years of unchallenged dominator culture, based on monotheism, hatred of nature, suppression of the female, and so forth and so on.

So, what shamans have to do is act as exemplars, by making this cosmic journey to the domain of the Gaian ideas, and then bringing them back in the form of art to the struggle to save the world.

The planet has a kind of intelligence, that it can actually open a channel of communication with an individual human being.

The message that nature sends is, transform your language through a synergy between electronic culture and the psychedelic imagination, a synergy between dance and idea, a synergy between understanding and intuition, and dissolve the boundaries that your culture has sanctioned between you, to become part of this Gaian supermind, I mean I think it's fairly profound, it's fairly apocalyptic.

I think this alien intelligence is something so bizarre that it actually masquerades as an extraterrestrial so as not to alarm us by the true implications of what it is. ...This dualism of the interior and the exterior may have to be overcome.

It obviously transcends the individual .

But I suspect it is something like an Overmind of the species and that the highest form of human organization is not realized in the democratic individual.

It is Real-Eyezed in a Q-Dimension none of us has ever penetrated

--the mind of the species.
It is the hand at the tiller of history."

Eating Spiritual Intelligence

It's all very well being told our descendants will experience every moment of their lives as a magical epiphany.
For emotional primitives and our loved ones at present, most of life's moments bring nothing of the sort.

In centuries to come, our baseline of emotional well-being may indeed surpass anything today's legacy wetware can even contemplate.

Right now, however, a future Post-Darwinian Era of paradise-engineering can seem an awfully long way off. Mainstream society today has a desperately underdeveloped conception of mental health.

There's clearly a strong causal link between the raw biological capacity to experience happiness and the extent to which one's life is felt to be worthwhile.

High-minded philosophy treatises should complicate but not confuse the primacy of the pleasure-pain axis.
So one very practical method of life-enrichment consists in chemically engineering happier brains for all in the here-and-now. Yet how can this best be done?

Any strategy which doesn't subvert our inbuilt hedonic treadmill of inhibitory feedback mechanisms in the CNS will fail.

Political and socio-economic reforms offer at best a lame stopgap.

To the scientific naturalist, all routes to happiness must ultimately be biological: "culture" must be neurochemically encoded to exert its effects. Some of these routes to happiness involve the traditional environmental detours.

They are too technical, diverse and futile to tackle here. If the quality of our lives is to be significantly enhanced in the long term, then the genetically predisposed set-point of our emotional thermostats needs to be recalibrated.

The malaise-ridden norm typically adaptive in humanity's ancestral environment must be scrapped.

So while we wait for germ-line gene-therapy to become standard, it's worth considering instead how ordinary early twenty-first century Homo sapiens can sustainably maximise emotional well-being with only present-day pharmacology to rely on.

No less importantly, how is it possible to combine staying continuously high with retaining one's sense of social and ethical responsibility to other people and life-forms?

Extracting reliable information on this topic is extraordinarily difficult for laity and professionals alike. The layman is more likely to be given heavily slanted propaganda. Unvarnished fact might confuse his supposedly uneducated and functionally diminutive brain. Career-scientists, on the other hand, are bedevilled by a different problem.

Access to funds, laboratories, raw materials, journal publication, professional preferment, and licenses to conduct experimental trials is all dependent on researchers delivering results their paymasters want to hear. The disincentives to intellectual integrity could scarcely be greater; and they are cloaked in such reputable disguise.

By way of illustration, it's worth contemplating one far-fetched scenario. How might an everlasting-happiness drug - a drug which (implausibly!) left someone who tried it once living happily-ever-after - find itself described in the literature?

"Substance x induces severe, irreversible structural damage to neurotransmitter subsystem y. Its sequelae include mood-congruent cognitive delusions, treatment-resistant euphoria, and toxic affective psychosis."

Eeek! Needless to say, no responsible adult would mess around with a potent neurotoxin under this description.

Several excellent researchers play the game by the rules. They keep their heterodox opinions to themselves. Others find such cognitive dissonance too unpleasant. So they gradually internalise the puritanical role and tendency to warped scientific prose expected of them. [Whereas horribly-tortured experimental animals, for instance, blandly get "used" and "sacrificed", certain drugs always get "abused" by "drug-abusers"] On the other hand, some of the most original and productive minds in the field of psychopharmacology - pre-eminently Alexander Shulgin - have already been silenced. Many more careers have been intellectually strangled at birth or consigned to professional oblivion.

The danger of poisoning the wells of information, for whatever motives, is straightforward. When young people discover they have been lied to or deceived, over cannabis for instance, they will pardonably assume that they have been lied to or deceived over the dangers of other illegals too. And this, to put it mildly, would be exceedingly rash.

Most recently, the Internet daily delivers up an uncontrollable flood-tide of fresh ideas to counter official misinformation. Unfortunately, a lot of it isn't much more objective in content or style than the professional journals it complements. Devising one's own system of filtering and quality-control to drown out the noise is a challenging task for anybody.